by Kit Danley, President
Neighborhood Ministries, Phoenix, Arizona
March, 2026
1970’s—I (Kit) was a part of a small group of college students invited to hear the Word of God, unearthed and rediscovered. Seminary professors, brazenly unafraid, opened for us the Scriptures, to the over 2000 verses of God’s heart for the poor and justice. It was the 1970’s and these scriptures had been purposely discarded for almost a generation due to the modernist/fundamentalist controversy of the early 20th century. In some sectors, reading these scriptures and theologizing around them could result in excommunication, from the very places these professors came from. Books and documents have captured this time.
College students were invited to spend the summer with seminary professors in a specialized institute. I was a young and brand-new convert to Christianity; clueless about what this rediscovery meant to these courageous professors who were refusing to be silent about the Word of God. I was completely unaware that these professors were making history and we were their future. Standing in the midst of that generation’s injustice and racism’s prodigy, they were unwilling to give the church’s complicity sole authority. I picture them looking out at a sea of wild eyed and readied youth. “Where do you begin?”, I’m sure the professors commiserated. They had to fill in the places where the Word of God was full of holes, where huge chunks had been literally and figuratively cut out. As students of the Word, these theologians knew what it would mean to integrate these scriptures back into a fuller understanding of “all the law and the prophets” which Jesus proclaimed he had come to fulfill. (1)
Would they begin with the law which defines the whole of obedience criteria? Passages like: Deuteronomy 6:5-6 The commandment to "love the Lord your God with all your heart and with all your soul and with all your mind" Additionally, the second commandment is to "love your neighbor as yourself." Or tackle the teachings of Jesus, revealing the heartbeat of the Father. Stories of Jesus like “The Good Samaritan”, “The Prodigal Son” or “The Rich Man and Lazarus”. They didn’t begin with either of these, however. They would come later. They chose to begin our tutoring with the Prophets. “Turn to the table of contents”, they would have to say, unsure we could find the hidden books; ironically, a quarter of the entire Old Testament. Amos, Isaiah, Jeremiah, Micah … these would become new friends and mentors. And so it began, my pilgrimage with the word of God. Jesus, and our followership would make sense now. The Prophets would lead the way. This way, Micah (Micah 6:8) would say: The Lord God has told us what is right and what he demands: “See that justice is done, let mercy be your first concern, and humbly obey your God.” This way, Jeremiah (Jeremiah 22:16) would point, “He defended the cause of the poor and needy, and so all went well. Is that not what it means to know me? declares the Lord”.
It was in this summer seminary institute that we met what many of us would call a modern-day prophet, John Perkins. Dr. Perkins loved the Word of God. He was introduced to us as a great example of how all of this biblical content was to be understood in each of our contexts. He would be our educator for the greater part of the summer. His context was the South, rural Mississippi with its entrenched racism and battle for voting rights. He taught us the framework that was just beginning to be articulated, the three “R’s” of Christian Community Development: Relocation, Reconciliation and Redistribution. We memorized his message, vowing to God to attempt to live it out.
1980’s -- For me, by God’s grace, it was these teachings that established the framework for our work when it began. Phoenix, Arizona was far from Mississippi and so unlike it in countless ways, but the heart of God for the marginalized poor compelled each of us into our communities to live and serve. My husband Wayne and I and our two small children “moved into the neighborhood” as we say … in 1983. Our work had been launched the year before, in 1982. Our practice would be organized around the scriptures of God’s heart, the three “R”s and love of neighbor; an incarnational ministry of love, the kind we remembered hearing from John Perkins. (2)
Unlike Mississippi, which had a legacy within the Civil Rights movement, the church in Phoenix was still getting caught up on its role in the city as a representative of the love and grace of God among the poor. My friend and mentor, Carol Eaton, had heard John Perkins speak. She and I were meeting regularly, and she asked if I would help bring Dr. Perkins to our city and begin a series of conferences where the church would begin to hear about God’s heart for the poor, so that we could increase our efforts at justice and build holistic ministries. These conferences were in the later part of the ‘80’s.
1990’s -- In the early ‘90’s, we became an example of the work of CCDA in the Southwest. We used John Perkins books as formational for the mentoring work we were doing among the next generation. Many of our young people heard about John Perkins and CCDA and began attending the conferences annually. For a few years post 2010, when Arizona had a national presence as ground zero for immigrant rights and reform, these young people were prominent on the stage at the national CCDA conference. Phoenix was no longer hard to find on a map but had a voice in our movement.
2000’s -- Over the years, JP has visited our work countless times, blessing it with his wisdom, presence and affirmation. I have been a CCDA member almost since the beginning, representing a Latino and Native American community on the CCDA board for nineteen years. Wayne and I still live in the house we moved into at the beginning of the ministry. My doctoral dissertation (which became a book) was called The Ten Core Values of Neighborhood Ministries … reading it, there is no doubt that John Perkins and CCDA have had their handprints on this mission. (3)
From the 1970’s to today, 2026, our beloved friend, brother, mentor and guide, John Perkins has spoken into our work. He taught us how to live these words:
“Go to the people
Live among them
Learn from them
Love them
Start with what they know
Build on what they have:
But of the best leaders
When their task is done
The people will remark
“We have done it ourselves.” ― Lao Tzu
Notes:
1 Evangelicals did try to excommunicate Vernon Grounds in the 1970s. Grounds was a prominent figure in the evangelical movement, known for his emphasis on social responsibility and apologetics. However, during this period, there were discussions and movements within the evangelical community regarding his influence and the need for reform, which may have led to attempts to distance themselves from him. From: “A Man for All Evangelicals” - Christianity Today (Nov. 2010)
[1] "Chicago Declaration of Evangelical Social Concern." (Chicago -- 1973) We acknowledge that God requires love. But we have not demonstrated the love of God to those suffering social abuses. We acknowledge that God requires justice. But we have not proclaimed or demonstrated justice to an unjust American society…
Although the Lord calls us to defend the social and economic rights of the poor and oppressed, we have mostly remained silent. We deplore the historic involvement of the church in America with racism and the conspicuous responsibility of the evangelical community for perpetuating the personal attitudes and institutional structures that have divided the body of Christ along color lines. Further, we have failed to condemn the exploitation of racism at home and abroad by our economic system.
… we call our fellow evangelical Christians to demonstrate repentance in a Christian discipleship that confronts the social and political injustice of our nation …
Before God and a billion hungry neighbors, we must rethink our values regarding our present standard of living and promote a more just acquisition and distribution of the world’s resources.
… we must challenge the misplaced trust of the nation in economic and military might – a proud trust that promotes a national pathology of war and violence which victimizes our neighbors at home and abroad. We must resist the temptation to make the nation and its institutions objects of near-religious loyalty.
We acknowledge that we have encouraged men to prideful domination and women to irresponsible passivity … we call both men and women to mutual submission and active discipleship…
We proclaim no new gospel, but the gospel of our Lord Jesus Christ who, though the power of the Holy Spirit, frees people from their sins so that they might praise God through works of righteousness.
We endorse no political ideology or party … [but] make this declaration in the biblical hope that Christ is coming to consummate the Kingdom and we accept his claim on our total discipleship until he comes.
2 The Story of Neighborhood Ministries, Phoenix. The Relentless Pursuit, Stories of God's hope, love and grace in the neighborhood; by Amy L. Sherman, Nav Press, 2007.
3 [1] A Community Called G.R.A.C.E.: 10 Core Values of Neighborhood Ministries – April 14, 2022
by Dr Kit Danley (Author)
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